Readers of my blog may be interested in this recent event from Valparaiso University’s Christ College, where students debated the proposition “on balance, the rise of Artificial Intelligence harms students more than it helps them.” (So the “pro” team was arguing against students using AI, and the “con” team was arguing that it’s OK). If you work in education, or are just an interested observer, you might be intrigued by what these bright students thought were the most compelling reasons for and against their own use of emerging artificial intelligence technologies. I should note that both sides were explicitly instructed not to bring up the issue of reliability or AI-generated “hallucinations,” because it was felt that this would distract from the main question. That’s probably fair, as hallucinations have gotten a lot of press yet are also decreasing in frequency and severity with each new iteration of the technology. My daughter Ruth was one of the speakers for the “pro” side, but I won’t spoil this by telling you who won! https://www.youtube.com/live/iZ0FKG_O4LU?si=TZFmf1lnpubwh_Im
The Stanford Encyclopedia of Philosophy defines a "belief" as "the attitude we have, roughly, whenever we take something to be the case or regard it as true. ... Most contemporary philosophers characterize belief as a 'propositional attitude,' [where] propositions are generally taken to be whatever it is that sentences express. For example ... 'snow is white.'" Beliefs, then, (a) are expressed in language, (b) refer to some specific contents such as "snow," and (c) express some truth about those contents. The truth need not be an empirical statement about the world -- propositions such as "x is the square root of x-squared" are also beliefs under this definition even when there is no empirical referent for "x." Beliefs can be about a single thing, or about the relationships between things, in which case they might or might not be expressed as formal rules: e.g., "every bird has wings." Language, representation...
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